Thiab txuas ntxiv qhov no.
San Miao? (Peb Hmoob?)
“A comparative examination of the cultural artifacts so far recovered within the context of China's traditional historical records suggests that several important military events mark the Hsia's history the early sujugation of nearby peoples, especially the San Miao, in protracted conflict, infighting over the royal succession, resulting in a civil war, conflict with the Tung or Eastern Yi and Han Chuo's subsequent seizure of power; Shao-Kang's dramatic restoration of the ruling house following a lengthy period of preperation; inexorable decline through the much-excoriated ryoal excesses that presumably allowed, as well as supposedly justified, the Shang to overthrow the 'Tyrannical' and 'Perverse' Hsia.”
“The Hsia's conflict with the San Miao, essentially a century-long process even though it is usually identified with Yu's reign, is well attested by the pattern of recovered artifacts.
The San Miao were not just defeated but virtually extinquished; the few survivors scattered and their culture in its manifestation as Shih-Chia-Ho during the era of Yao, Hsun, and Yu in the Tung-t'ing and P'o-Yang lake areas simply vanished. Rather than a gradual amalgamation, their definitive ceramic styles and totems were abrubtly replaced in the late twenty-third century BCE in southern Hubei, and Henan by late Lung Shan artifacts.
In fact, rather than simple tribal animosity, a quest for material goods, or a connected effort to sieze prisoners to impress as slaves or employ as sacrificial victims, their strongly dissimilar religious practices and totems may have caused their ongoing clash.
Furthermore, unlike the Tung Yi, who displayed an increasing affinity with Hsia culture, after the conquest the fragmented and relatively isolated San Miao groups that survived retain their distinctivenes s, another indication of a fundamental clash I customs and views, not to mention political domains.”
Expellant from the Tung Yi?
“The San Miao had been closely allied with the Tung Yi (Eastern Yi) of the Ta-Wen-K'o phase, with whom they share a number of cultural traits, including bird totems, and had cooperated with them in fielding coalition-type forces against late Lungshan antagonists, preventing the Latter from dominating either of them it has even been suggested that the San Miao may have originally numbered among the Tung Yi before they were expelled because of their Identification with Ch'ih Yu.”
Yog li ua li cas rau cov Tung Yi Kab li kev cai tom qab lawm?
“However, Tung Yi culture was itself gradually displaced by, or evolved into, late Shandong Lungshan and thus came to differ significantly from the San Miao's Latter manifestation as Shih-Chia-Ho, inclining the former to identify more with the Hsia even though they had to forcefully oppose Hsia domination attempts. Furthermore, although the Tung Yi no longer support the San Miao, they remained a significant poer through out the Hsia dynasty, and even the Shang felt compelled not just to neutralized them before attacking Chieh, the last Hsia monarch, but also to gain their support.”
Peb pom tau tias Hmoob no muaj zog npaum li cas, Hmoob tsis hloov nyob rau suav teb suav chaw. Hmoob teb Hmoob chaw raug Suav muab lawm tiam sis Hmoob tseem muaj zog tshaj Suav thiab yog Hmoob sib koom tes xwb ces Hmoob yeej txeeb tau rov qab tiam sis li tau hais Hmoob pheej nyiam nyiam nom ua ces Hmoob pheej raug Suav muab ntxias kom rov tua Hmoob dua yog li Hmoob thiaj li poob qab lawm ntau.
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