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Messages - Reporter

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6661
Creative Writing / Re: Attempt at descriptive writing
« on: June 12, 2013, 10:41:40 AM »
I noticed.  I was actually expecting more personificatio n from you of the tree.  More than just the first sentence.

I intend to revise it to make it better and even more vivid. I did think up some more stuff yesterday and this morning. And I'm planning on doing a few more pieces on this personal description technique.

6662
Creative Writing / Re: Attempt at descriptive writing
« on: June 11, 2013, 04:22:01 PM »
I said start because you said attempt.  ::)

No, I got the branch.  I guess you meant for it to be something subtle yet important.  :)

I've combined both the factual and personal description techniques on this one. That's why it's not just the branch but other surrounding things affiliated with it, too.

6663
Creative Writing / Re: Attempt at descriptive writing
« on: June 10, 2013, 08:01:09 PM »
Good start. I felt all over the place though.  What were you trying to describe?  The branch, squirrels, or your feelings?  Maybe just an ordinary day or something that's been consistent like a part of your life?  Just trying to get the main point out of this.

It's not a start. It's a final exercise itself. Just describing an item right now.

Did you miss the branch? The topic sentence says it all. The other details are just there to create a relationship to the branch and  make the description more vivid.

6664
Creative Writing / Attempt at descriptive writing
« on: June 10, 2013, 12:23:47 PM »
St. Paul, MN—June 9, 2013.  The two veteran lone grey squirrels here must love this oak branch that hangs just outside my office window.

The human-leg-sized, one-car length branch points north from its tree, with scaled barks that look coarse to the touch. Yes, just looks because I've never been able to reach up to it at this height.  Smaller branches with leaves and without—in the falls and winters—stem sporadically from it, projecting up and down in various segments throughout its length; it hangs about twelve feet above ground, just enough for squirrels to feel completely up on a tree and yet safe from any kind of fall or dangerous reach from it.

During the four years that I've been here, I've seen them use it for many things—just scurrying back and forth on it, eating their acorns on, and even having sex with each other on it--much romance between them I've enjoyed viewing. Their activities have recurred consistently throughout the years that I've been here. Sometimes I even miss them if they aren't out there on that branch.

6665
Poor guy. I hope he sues them.

I hope he didn't bargain away his rights to sue. lol :2funny: :2funny:

6666
Hmong Culture & History / Re: Exposing Hmong 18 Counsel Clan
« on: June 03, 2013, 12:39:19 PM »
Who?

Wow, really?!

Is this the best the PH has to offer?  So many bash 18 Xeem, but they know so little about it.  Many of you are truly desktop expert.  The vice president of 18 Xeem is actually a female.  Get the facts straight before you open your mouth.  Now doesn't that make you look and sound foolish.  With a simple statement, all your bashing becomes completely obsolete.

Here is how you bash 18 Xeem:

1) Ridicule them on their stupidity of making rules when the Constitution already has rules to govern all its citizen.  If 18 Xeem contest or object, denounce your citizenship and leave this country.

2) The credentials of the members are laughable, at best.  The vice president is just a mere teacher.  What qualifications does she have to create laws.  Certainly, a BS in political science is a start; but to be taken seriously, you need a Ph.D.

3) As the members if another Hmong person violate them, are they happy with the guidelines set by their counsel.  Really, $5,000 gives you the license to fornicate any woman.  I will take you to the legal system and see how much damage I can sue you for.

4) There are so many other ways to bash them.  I understand your frustration with their self-appointed righteousness.  If you are going to attack them, you must do so intelligently.  Expose all their flaws and stupidity.  The title of your thread says "Exposing Hmong 18 Counsel Clan".  Thus far, I've just seen superficial conjectures.  You need to dig deeper and have something concrete to base your opinions.  Systematically tear them down one piece at a time.  When there is methodology to your discourse, others will not think that you are just a mad lunatic.  I hope that you will do more than just criticize them on PH.  I want to be there in person when this happens.  Keep me posted.

6667
Hmong Culture & History / Re: Exposing Hmong 18 Counsel Clan
« on: May 30, 2013, 09:53:12 PM »
Why are there no women in 18 clan? At lease as co chair of each clan.

As you may already know from your in-laws, the Hmong men carry the clan name. A woman doesn't. So, a woman cannot represent a clan. She has two with her, of course: her biological clan and her husband's clan. But her father or brother represents her biological clan; her husband or his father represent her husband's clan. She's really aced out.

That's the traditional way. Today, I think women should be able to be on the Council and represent a particular clan. Just a matter of respect for all three genders--male, female, and gay.

6668
Hmong Culture & History / Re: Exposing Hmong 18 Counsel Clan
« on: May 30, 2013, 06:53:09 PM »
Oh, OK. I think I've got it now: the first statement is your thinking of what the Council should be based on; the second is what the Council actually does or is.

Enough said.

6669
Hmong Culture & History / Re: Exposing Hmong 18 Counsel Clan
« on: May 30, 2013, 06:51:50 PM »
It's astonishing to understand that the Hmong community allows 18 old men to control and decide how we should communicate and think.  Us, being the younger generation who study and learned through the American education system; we have to shut up and listen to these 18 members decide what is best for us.

We allow these old farts with little to no education to advise our problems/issues and life.  These 18 counsel member have no knowledge of American History.  What they understand is the ways of the Hmong traditions and how they can apply that to American rules and regulations. 

The 18 counsel members don't represent 18 hmong clans.  They represent greed; they exploit the hmong culture and profit through the hmong ignorance.  The Hmong community is very secretive.  Hmongs like to keep their problems within their community/family.  The reason for 18 counsil is to have Hmongs report abuse and dysfunctional activity. 18 counsil is just another filter to block these activities from ever going "public."  Hmongs dont like losing face so they will always keep things hush-hush.  18 counsil helps them with doing that.  Hmong 18 counsel are the best "Sweet talkers" - what I mean by sweet talk is they sugar coat everything.  Manipulating and using calm, soft words to bring a temparory solutions to the problem but never solving it.     

They present themselves as being fair to the hmong community but yet give no respect to hmong women.  They will not allow a woman to represent them as a counsel member.  These are barriers that needs to be address but will not because they feel the need to control and supress our community.  Instead of creating an "organization" to help the hmong community, what 18 counsel does is create another "barrier."  Especially hmong women and children, they are the ones suffering. 



I'm confused about these two statements. One is the opposite to the other, yet both claim they are reasons the Council was created.

Clarify please.

6670
International News / Re: Baby boy flushed down the toilet in China
« on: May 29, 2013, 09:34:16 AM »

6671
"UA NEEB" to me is a shaman ways to find out what caused that person to get sick and how to cure him/her.  Now days, we live in an era where there are many illness and diseases that can not be cure by a shaman's ritual such as; AIDS, cancer, hypetitus, Tuberculosis and many others. These kind of illness can not be cure unless one seek help from doctors and take the right medications for it. Even with the right medication, it can only slow down the illness and not completely cure it.

But what I don't get it is that many families still practice shamanism's ritual to cure these kind of illness. And it can be costly too.

We Hmong in America have two issues: 1. we don't believe in Western medicines, and 2. we don't know enough that shamanism cannot cure these ailments.

So, where does the sick go for help?

6672
Hmong Culture & History / Re: Hmong written language
« on: May 01, 2013, 09:40:57 PM »
As I recall, there have been 9 systems put forth so far. Yet we have not agreed to use any of them as our official writing system. Our disagreement has been real intense, political and religious. Two brothers in China each even wrote one and expected the rest of the Hmong to follow only his.  But the Hmong have not heeded anyone.   The best we have done so far is using the RPA (Romanized Popular Alphabet) system more popularly. Created in 1953, this system has been more widely accepted by the world Hmong populations, being learned as far as the United States and China. 



I did suggest a few years ago on PH that we create a tenth system, too, so that we have one more to compete and to choose from. But I don't think PH recommendation s go very far.

Which system to use? It's not simple as it sounds in all of the 8 tones of our language. This issue has been debated over the decades and I'm willing to bet that it had been for centuries in China, too, and that is why each system that was created for us may have been destroyed due to our ancestors' disagreements on one official system.  Again, even two brothers failed to agree with each other.

When will the Hmong agree on one system is still a big question. I have hope that the future Hmong generations will agree on one system. So far, the current leadership has not been able to agree on one. That, too, is part of the reason why I had suggested that a tenth system be created so that we will have exhausted all of the creation possibilities and now ready to choose among them.

To my knowledge, Hmong currently have four writing systems.

1. Hmong Latin
2. Hmong Pahaw
3. Hmong Lo Fong
4. Hmong Paj Ntaub

If we Hmong have to choose one to represent us, which one would you choose and why? This is a simple question that require simple answer,so please stop fighting like cat and dog. Thank you.

6673
Science, Ideas & Research / Re: FIRE TORNADO!
« on: April 25, 2013, 08:26:22 PM »
I don't think that will ever happen in nature though. why? Well, hurricanes and tornadoes don't come without rain. Fire won't stand a chance in the rain. Plus, when the wind blows hard, the flames will be spread out too far apart and away from their base, no fire will still survive.

6674
I want to see Arnold go into the jungles of Laos and face Phim Nyub Vais like he faced the Predator! lol

6675
If it's true, he should get in touch with the Hmong International Film Oraganization (HIFO), or HIFO should get in touch with him.

HIFO brought you Opposite Blood and other mainstream-styled Hmong movies.

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